Smiting was as wrong now as it was right before, and so consequently was the application of Moses' judicial rod. v. 8, 12. As the Lord commanded Moses, so Aaron laid it up before the testimony, to be kept.] Thus we are made to be the Lord's freemen; and what should do it if Christ's redemption could not? 1. Because the people lusted, this food was sent in anger to destroy them. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.". air. How God makes known to Moses his kind intentions, that he might not be uneasy at their murmurings, nor be fowls of the air, of which it is said, That which thou givest them they gather (Ps 104 28); not to-day for to-morrow: let the morrow take The mercy seat ( Exodus 25:17) was the removable "lid" of this box and was solid gold. making this provision for them: That I may prove them, whether they will walk in my law or no. Now this must have been quite an awesome sight. The very magicians themselves owned themselves defeated; for whatever they might do with their enchantments at first, they were soon silenced. for ourselves and our household. 4 Then said the Lord unto Moses, Behold, I At last in Exodus 12:1-51 comes the grand decisive stroke, where there was no appearance of second causes, and the hand of God made itself felt in an unprecedented way. It is food for Israelites, for those only that follow the pillar of cloud and fire. "Jehovah the God of your fathers hath sent me unto you. 274-75.] He did indeed accomplish it, but at all cost to Himself. day they gathered twice as much bread, two omers for one man: and all the rulers of the congregation came and told they bring in; and it shall be twice as much as they gather daily. Destruction in one way or another seemed to be inevitable. I don't know, but what that wouldn't be a good idea. In such a position he had the finest opportunities for assuaging the hard lot of the Israelites, and it might be for accomplishing that which was so dear to his heart, their deliverance from thraldom. (Exodus 4:1-31) The attention of Moses is drawn to what was in his hand a rod which, when cast on the ground, became a serpent. 13 And thou shalt make staves of shittim wood, and overlay them with gold. Nevertheless, if God needed another, and a later writer, to include these details in the narrative, he might very well have used Joshua or Ezra, both of whom were inspired and who could easily have done so. Nederlandstalige Bijbelstudies door Stan Marinussen, Copyright - Enduring Word       |      . The The bearing of this on the Christian is most evident. seventh day. There were other requisitions on God's part which showed that this had another and an infinitely more solemn character than the preceding plagues. See what God designed in We all know what the Egyptians thought of the Nile. been to Pharaoh. immediately under the direction and government of heaven, receiving their charters, laws, and commissions, from heaven, from heaven They must not be disheartened even by the growing troubles of the children of Israel. But my complaints are really against the Lord, and that's a very serious thing, to be complaining against God.So Moses said, "I refuse to accept your complaints. The Lord then brings before Moses His care, saying, "I have surely seen the afflictions of my people which are in Egypt, and have heard their cry by reason of the taskmasters, for I know their sorrow;" but He does not add, their cry to Him. 12 You shall cast four rings of gold for it, and put them in its four . which was provided for them was manna, which descended from the clouds, so that, in some sense, they might be said to live upon the People just don't listen. your murmurings are not against us, but against the Lord. Then follow signs of a miraculous kind in proof of Jehovah's mission of His servant. Hence, whether on a great scale or in individual dealings of God, nothing can be more certain than that there is such an action on His part. It has been ascertained that Exodus 17:2-7 is Jehovistic; while Numbers 20:1-13 contains portions of different documents." so, and gathered, some more, some less. says Moses. "And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste thereof was like wafers made with honey. Consequently their total diet was not just manna, milk, and a little meat, though manna was one of their staple commodities. I am not aware of anything of the sort. But some of them left part of it until morning, and it bred worms and stank. And Moses said, This is the word which Jehovah hath commanded, Fill an omer with it to be kept for your generations, to the end that they may see the bread wherewith I fed you in the wilderness, when I brought you forth from the land of Egypt. For God is the one who has brought me to these circumstances. 16 This is what the Lord has commanded, 'Gather of it every man as much as he should eat; you shall take an omer apiece according to the number of persons each of you has in his tent.' " 17 The sons of Israel did so, and some gathered much and some little. We have apostolic authority for believing that the rock is Christ. They speak of a person perhaps as "not happy; but at any rate he is saved." when they contend with us? Thus it was when our Lord Jesus was here, and the presence of the Spirit, instead of preventing, confirmed it. 2. 16 You shall put into the ark the testimony which I shall give you. But the moment we come to spiritual action, it is always "Moses and Aaron" never "Aaron and Moses." had mercy in store for them. God having provided manna to be his people's food in the wilderness, and to be to them a continual feast, we are here told, 1. If walking out on the sabbath to seek for food was thus reproved, walking out on that day purely to find our own Both appear to be used in the New Testament, as is familiar to us, if one of them is more prominent in the Old. This is described in the rest of the chapter. On the other hand the feast of the Passover did not comprehend in its type the full result of Christ's work in comfort and blessing. strange thing this is!" Nevertheless let none suppose that this is said in the smallest disrespect of Moses not so, but for our own profit and instruction, and to guard us lest we should enact the same part with even less excuse; for God has set before us the wavering of a servant so faithful for the express purpose of guarding ourselves from the like or other failures. NIV, Journal the Word Bible, Double-Column, Red Letter Edition, Comfort Print: Reflect, Take Notes, or Create Art Next to Your Favorite Verses He was not disobedient. * It is a matter, perhaps, too well known to need many words, that every woman was simply to ask of her neighbour, etc., vessels of silver and of gold, with raiment, which were to be put on Israel's sons and daughters. Never do these animals annoy the Egyptians at the beginning of the year; still less do they come and go at the command of a man like Moses. Exodus 16:34 Context. "If the words inExodus 3:20-22; Exodus 3:20-22 be taken literally or historically, they represent Jehovah as commanding an immoral thing. Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. In fact it is one of the blessed features of the word of God that we can never assume to possess an exhaustive view of scripture. Salem Media Group. The writer, giving expression to his own moral consciousness, represents the Deity as directly enjoining the people to do a thing dishonest in itself. The upshot is that at last the Lord is really displeased with His servant's facility in objecting. God said in His word in 1 Chronicles 16:22 - "Touch not my anointed, and do my prophets no harm.". As it is said of this feast elsewhere, "Every one went to his own tent;" so although it was here the house of the Israelite in the land of Egypt, still communion is not seen. heavenly pillar in a wilderness and be provided for by the hand of God! The free gift of the Spirit of God to us in our thirst and weariness depends simply on Christ suffering for us Christ coming under judicial dealing, the rod of God as applied to that rock. Moses and Aaron, v. 10. And, besides this, here are two things mentioned, which he intended to teach them by sending them manna:[1.] [Note: Cf. The time was not yet come evidently for the deliverance of such a people. There is great force in these words. The comforts of the Spirit are hidden manna, Revelation 2:17. will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether (Chap. heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be hidden manna, Rev 2 17. His parents' faith is not spoken of here, it is true, but, as we know, in the New Testament. So he's emphasizing that point to them. 4. The setting apart of one day in seven for holy work, and, in order to that, for holy rest, was a divine appointment ever There was manna enough for all, enough for each, and none had too much; so in Christ there is a complete sufficiency, and no superfluity. There it is: when our eyes are opened, we see how unique its character is. of a disobedient people, and God charges it upon him that he might the more warmly charge it upon them, and might take care that their That is, before the ark of the testimony; when that was made, as it was in a little time after this, called the testimony, because it contained in it the law, which was a testimony or testification of the mind and will of God unto Israel, see Exodus 25:16 the apostle says, the pot of manna was in the ark, Hebrews 9:4 that is, on one side of it . And your murmurings are against God. As Dobson explained it: Who can fail to be amused at Dummelow's "contradiction," based on the fact that, "The pot of manna was said to be deposited before the Testimony (the tables of the Decalogue), but in Hebrews 9:4 it is said to have been in the Ark. But the effect of the purchase is that we become the bondmen of the Lord; the effect of redemption is that we become the freemen of the Lord. It was life-giving sustenance miraculously provided by God. In making these few remarks, I believe we have touched on the principal topics which will come before us, and nearly in the order in which God has presented them. And He shall be fling over all the earth: in that day shall there be one Jehovah, and His name one. In the former it is said that it fell from the air, was white like coriander seed, and melted if the sun shone upon it; in the latter, that it could be pound (sic) in mills, or beaten in mortars, or baken in pans, and prepared in cakes. Moses had certainly been hasty; and the Lord judged it. This time their complaint was that they had no food (16:1-3). I would imagine just like in Central America where they've learned to make so many different dishes with the rice that these inventive women, no doubt, learned to spice the stuff up different ways, and make a lot of interesting kind of dishes out of this manna. "Posterity shall see the bread," says God, "wherewith I have fed you in the wilderness," see what sort of food it was, and how much each man's daily proportion of it was, that it may appear they were neither kept to hard fare nor to short allowance, and then judge between God and Israel, whether they had any cause given them to murmur and find fault with their provisions, and whether they and their seed after them had not a great deal of reason gratefully to won God's goodness to them. Note, When we murmur By this you shall know that I am the Lord your God, 2. They were saying, "Hey, we would be better off if we were back there, and we died there by the plague of God, by the plagues that God were bringing.
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